...AL- QURAAN> PAARA NO. 5 (WAL-MOHSINAAT)> SURE- AN-NISA> AYAT NO. 23 TO 24:
“Aur Shohar Daar Aurten Magher Wo Aurten Jo (Jihaad Main Kuffaar Se) Tumhaare Qabze Main Ajaayen (Haraam Nahin) Ye Khuda Ka Tehreeri Hukum Hai Jo Tum Per Farz Kiya Gaya... Hai. Aur In Logon Ke Siwa Aur Aurten Tumhaare Liye Frz Or Jaayez Hain. Ba-Shartiya Badkaari Or Zina Nahin Bulki Tum Iffat-O-Paakdaamni Iki Gharz Se Apne Maal (Meher) Ke Badle (Nikkah Kerna) Chaaho. (((HAAN JIN AURTON SE TUM NE MUTTA’A KIYA HO TO UNHAIN JO MEHER MOAYYEN KIYA HAI. DE DO AUR MEHER KE MUQERRER HONE KE BAAD APAS MAIN (KAM-O-BESH PER) RAAZI HO JAO. ***TO IS MAIN TUM PER KUCH GUNNAH NAHIN***. BESHAK KHUDA HAR CHEEZ SE WAAQIF AUR MASLEHATON KA PEHCHAANNE WAALA HAI.)))”
Tafseer: Tafseer-E-Kashaaf, Page No. 360, Per
Abdullah Ibn- E-Abbas Farmaate Hain Ke: “Ke Ye Ayat Jo Sure Nisa Main Hai Muta Ke Baare Main. Ye Ayat Muhkamaat Main Se Hai. Or Is Ayat Ko Ahd-E-Risaalat Main Mansukh Nahin Kiy Gaya.” Isi Bina Per Hazrat Jaabir-Ibn-E-Abdullah Al Ansaari Se Manqul Hai Ke: “Hum Log Risaalat Maab Ke Poore Zamaane Aur Abu Baker Ki Poori Khilaafat Ke Dinon Main Or Phir (((Umer))) Ke Nisf Zamaana-E-Khilaafat Main Baraabar Mutta Kerte The. Is Ke Baad (Mutta Ki Mumaaniyat) Ka Hukum Jaari Ker Diya Gaya.” Jab Ke Is Ke Illawa Poore Quraan Main Koi Aik Ayat Bhi Is Ke Mutalliq Ya Is Hukum Ki Manaadi Main Nahin Hai. (Tafseer-E-Kashaaf) Aur Is Ayat Main Saaf Zaahir Hai Ke Nikkah (Or Haq- E-Meher) De Ker Mutta Kiya Jaa Sakta Hai Or Is Main Koi Gunnah Nahin Or Is Amar Ki Daleel Hai Ye Ayat. Or Us Aurat Ki Jis Se Mutta Kiya Jaaye Baaqaida (((Iddat))) Hoti Hai Waqt-E-Mutayyen Ke Khatam Ho Jaane Ke Baad. Us Ke Baad Hi Wo Agher Chaahe To Nikkah Ker Sakti Hai. Or Qaabil-E-Ghor Baat Ye Hai Ke Is Hukum Per Khud Nabi Saw. Ne Bhi Kabhi Paabandi Ayed Na Ki Na Is Ko Mansukh Kiya. Ab Jo Jo Is Ko Mansukh Shuda Kehte Hain Un Ke Paas Bas Iska Aik Hi Jwaaz Hai Or Wo Hai Ke (((Ummer Ne Is Ko Apni Khilaafat Ke Dor Main Mansukh Kiya))). To Mera Sawaal Ye Hai Ke Kiya (Umer) Per Wahi Utarti Thi. Ya Use Khuda Ne Ye Ijaazat De Di Thi Ke Wo Jo Jo Ahkaam Na Khuda Ne Mansukh Kiye Or Na Us Ke Rasool Saw. Ne Unhian Mansukh Ker Sake????????? Moatabar Sahaaba Ne Jab Is Hukum Ko Mansukh Kiya Jaane Laga To Ahtejaaj Kiya Jo Ye Hain; Abdullah Ibn-E-Abbas, Asma Bint-E-Abi Bakr, Sahaabi Imraan Bin Haseem, Or Hazrat Jabbir-Ibn-E- Abdullah Al Ansaari, Abu Sayeed Khidri, Salma Bin Aqwa. Ahl-E-Sunnat Ki Moatabar Kutub Se Umer Ka Khutbe Main Jo Muttah Ke Baare Main Sahih Ibaarat Hai Wo Ye Hai: “Umer Mimber Per Khara Tha Or Us Ne Kaha. Aye Logon! Teen Cheezain Jo Zamaana-E-Rasool Ullah Saw. Ke Zamaana Main (((Theen))) Main Un Se Mana Kerta Hun,. Main Un Teenon Ko Jo Rasul Allah Saw. Ke Zamaane Main Theen Unhain Naajaayez Qaraar Deta Hun. Main Un Per Saza Dun Ga. Or Wo Hain Aik (Mut’at-Un-Nisa, Mut’at-Ul-Haj, Or Aik “Haiya Ala Khair-Il-Amal” Azaan Ke Andar, ). Ab Tirmidhi Ki Ibaarat Lijiye Zara: “Saalim Bin Abdullah Ne Abdulla Ibn-E-Umer Se Poocha Ke,,,,,,,,,,Ye Muta’at-Ul-Haj Halaal Hai?,,,,,,,,,,,Kaha Haan Bilkul Hallal Hai…………To Shaami Bola Ke Apke Waalid Umer Ne To Mimber Per Khare Ho Ker Is Se Mana Kiya!,,,,,,,,,,,,To Abdullah Ibn-E- Umer Ne Kaha Tumhaara Kya Khayaal Hai Ke Agher Mere Baap Ne Is (Per Amal Kerne Ke Baad Bhi Is Se Mana Kiya) Or (Rasul Allah Ne Na Is Se Mana Kiya Bulki Is Per Amal Bhi Kiya To Kiya Rasul Allah Ki Prweeh Ki Jaaye Ya Mere Baap Ki???,,,,,,,,,,,,,,,To Wo Admin Bola Ke Is Main Koi Shak Nahin Ke Rasul Allah Saw. Ka Qaul-O-Fail Or Hukm Sab Se Baala Tar Hai!.” Inhin Kutub Main Mola Ali A.S Ka Qaul Dekhiye Ap A.S Ne Farmaaya Ke: “Jo Islam Main Or Quraan Main Jaayez Amal Jin Ko Allah Ne Hallal Qaraar Diya Hai. Nikaah-E-Mutta Agher Khalifa-E-Saani Is Ko Mana Na Kerta Or Is Per Ben Na Lagaata To Koi Bad Bakht Or Shaqi Tareen Insaan Hi Hota Jo Zinna Ka Murtakib Hota. Warna Ye Badkaari, Ye Fail-E-Hraam Or Ye Naafarmaani-E- Khuda Se Insaan Bach Jaate.”
Ahl-E-Sunnat Ki Moatabar Kitaabon Ke Refference:
1. Ustaad-E-Imam Bukhaari “Mohaddis Abdul Razzaaq” ,
2. Sharaah-E-Mua’ne-Ul-Asaar, ‘Imam Abu Jaffer tuhaawi Hanafi,
3. Muhaazraat, “Imam-E-Raaghib Isphihaani” (Ahl-E- Sunnat Ki Mashur Kitaab Hai)
4. Sharaah-E-Maqaasid, “Mullah Saad-Ud-Din Taftazaani”
5.Usul-Ul-Kubra, “Imam Niaayi”
6. Taareekh-Ul-Khulafa, Allama Jalaal-Ud-Din Sayyuti,
7. Masnad-E-Abu Daud, Tayaalisi,
8. Tafseer-E-Mazhari, Qaazi Sana Ullah Pani Patti,
9. Tankhees-Ul-Habeer, Haafiz Ibn-E-Hajr Asqalaani,
10. Tafseer-E-Mansur, Jalaal-Ud-Din Sayyuti,
11. Sahih Muslim, Jild No. 1,
12. Awaail-E-Askari, Abu Hilaal-E-Askari,
13. Sahih-E-Bukhaari, Imam Bukhaari, Jild No. 1,
14. Al-Faarooq, Shibli Nomaani, 15.
Tirmidhi, Jild No. 1, Baab-Ul-Hajj
[Forbidden to you] are married woman, except what your right hand possesses. This Allah has written for you, and all other women besides these are permitted to you, so that you may seek them out with your wealth, seeking chastity and not fornication. So when you have contracted temporary marriage [istimt'atum] with them, then give them their words. There is no sin on you for whatever you agree to after this. Indeed, Allah is Knowing, Wise.
Al-Qur'an, Surah An-Nisa, Ayah 24
“Aur Shohar Daar Aurten Magher Wo Aurten Jo (Jihaad Main Kuffaar Se) Tumhaare Qabze Main Ajaayen (Haraam Nahin) Ye Khuda Ka Tehreeri Hukum Hai Jo Tum Per Farz Kiya Gaya... Hai. Aur In Logon Ke Siwa Aur Aurten Tumhaare Liye Frz Or Jaayez Hain. Ba-Shartiya Badkaari Or Zina Nahin Bulki Tum Iffat-O-Paakdaamni Iki Gharz Se Apne Maal (Meher) Ke Badle (Nikkah Kerna) Chaaho. (((HAAN JIN AURTON SE TUM NE MUTTA’A KIYA HO TO UNHAIN JO MEHER MOAYYEN KIYA HAI. DE DO AUR MEHER KE MUQERRER HONE KE BAAD APAS MAIN (KAM-O-BESH PER) RAAZI HO JAO. ***TO IS MAIN TUM PER KUCH GUNNAH NAHIN***. BESHAK KHUDA HAR CHEEZ SE WAAQIF AUR MASLEHATON KA PEHCHAANNE WAALA HAI.)))”
Tafseer: Tafseer-E-Kashaaf, Page No. 360, Per
Abdullah Ibn- E-Abbas Farmaate Hain Ke: “Ke Ye Ayat Jo Sure Nisa Main Hai Muta Ke Baare Main. Ye Ayat Muhkamaat Main Se Hai. Or Is Ayat Ko Ahd-E-Risaalat Main Mansukh Nahin Kiy Gaya.” Isi Bina Per Hazrat Jaabir-Ibn-E-Abdullah Al Ansaari Se Manqul Hai Ke: “Hum Log Risaalat Maab Ke Poore Zamaane Aur Abu Baker Ki Poori Khilaafat Ke Dinon Main Or Phir (((Umer))) Ke Nisf Zamaana-E-Khilaafat Main Baraabar Mutta Kerte The. Is Ke Baad (Mutta Ki Mumaaniyat) Ka Hukum Jaari Ker Diya Gaya.” Jab Ke Is Ke Illawa Poore Quraan Main Koi Aik Ayat Bhi Is Ke Mutalliq Ya Is Hukum Ki Manaadi Main Nahin Hai. (Tafseer-E-Kashaaf) Aur Is Ayat Main Saaf Zaahir Hai Ke Nikkah (Or Haq- E-Meher) De Ker Mutta Kiya Jaa Sakta Hai Or Is Main Koi Gunnah Nahin Or Is Amar Ki Daleel Hai Ye Ayat. Or Us Aurat Ki Jis Se Mutta Kiya Jaaye Baaqaida (((Iddat))) Hoti Hai Waqt-E-Mutayyen Ke Khatam Ho Jaane Ke Baad. Us Ke Baad Hi Wo Agher Chaahe To Nikkah Ker Sakti Hai. Or Qaabil-E-Ghor Baat Ye Hai Ke Is Hukum Per Khud Nabi Saw. Ne Bhi Kabhi Paabandi Ayed Na Ki Na Is Ko Mansukh Kiya. Ab Jo Jo Is Ko Mansukh Shuda Kehte Hain Un Ke Paas Bas Iska Aik Hi Jwaaz Hai Or Wo Hai Ke (((Ummer Ne Is Ko Apni Khilaafat Ke Dor Main Mansukh Kiya))). To Mera Sawaal Ye Hai Ke Kiya (Umer) Per Wahi Utarti Thi. Ya Use Khuda Ne Ye Ijaazat De Di Thi Ke Wo Jo Jo Ahkaam Na Khuda Ne Mansukh Kiye Or Na Us Ke Rasool Saw. Ne Unhian Mansukh Ker Sake????????? Moatabar Sahaaba Ne Jab Is Hukum Ko Mansukh Kiya Jaane Laga To Ahtejaaj Kiya Jo Ye Hain; Abdullah Ibn-E-Abbas, Asma Bint-E-Abi Bakr, Sahaabi Imraan Bin Haseem, Or Hazrat Jabbir-Ibn-E- Abdullah Al Ansaari, Abu Sayeed Khidri, Salma Bin Aqwa. Ahl-E-Sunnat Ki Moatabar Kutub Se Umer Ka Khutbe Main Jo Muttah Ke Baare Main Sahih Ibaarat Hai Wo Ye Hai: “Umer Mimber Per Khara Tha Or Us Ne Kaha. Aye Logon! Teen Cheezain Jo Zamaana-E-Rasool Ullah Saw. Ke Zamaana Main (((Theen))) Main Un Se Mana Kerta Hun,. Main Un Teenon Ko Jo Rasul Allah Saw. Ke Zamaane Main Theen Unhain Naajaayez Qaraar Deta Hun. Main Un Per Saza Dun Ga. Or Wo Hain Aik (Mut’at-Un-Nisa, Mut’at-Ul-Haj, Or Aik “Haiya Ala Khair-Il-Amal” Azaan Ke Andar, ). Ab Tirmidhi Ki Ibaarat Lijiye Zara: “Saalim Bin Abdullah Ne Abdulla Ibn-E-Umer Se Poocha Ke,,,,,,,,,,Ye Muta’at-Ul-Haj Halaal Hai?,,,,,,,,,,,Kaha Haan Bilkul Hallal Hai…………To Shaami Bola Ke Apke Waalid Umer Ne To Mimber Per Khare Ho Ker Is Se Mana Kiya!,,,,,,,,,,,,To Abdullah Ibn-E- Umer Ne Kaha Tumhaara Kya Khayaal Hai Ke Agher Mere Baap Ne Is (Per Amal Kerne Ke Baad Bhi Is Se Mana Kiya) Or (Rasul Allah Ne Na Is Se Mana Kiya Bulki Is Per Amal Bhi Kiya To Kiya Rasul Allah Ki Prweeh Ki Jaaye Ya Mere Baap Ki???,,,,,,,,,,,,,,,To Wo Admin Bola Ke Is Main Koi Shak Nahin Ke Rasul Allah Saw. Ka Qaul-O-Fail Or Hukm Sab Se Baala Tar Hai!.” Inhin Kutub Main Mola Ali A.S Ka Qaul Dekhiye Ap A.S Ne Farmaaya Ke: “Jo Islam Main Or Quraan Main Jaayez Amal Jin Ko Allah Ne Hallal Qaraar Diya Hai. Nikaah-E-Mutta Agher Khalifa-E-Saani Is Ko Mana Na Kerta Or Is Per Ben Na Lagaata To Koi Bad Bakht Or Shaqi Tareen Insaan Hi Hota Jo Zinna Ka Murtakib Hota. Warna Ye Badkaari, Ye Fail-E-Hraam Or Ye Naafarmaani-E- Khuda Se Insaan Bach Jaate.”
Ahl-E-Sunnat Ki Moatabar Kitaabon Ke Refference:
1. Ustaad-E-Imam Bukhaari “Mohaddis Abdul Razzaaq” ,
2. Sharaah-E-Mua’ne-Ul-Asaar, ‘Imam Abu Jaffer tuhaawi Hanafi,
3. Muhaazraat, “Imam-E-Raaghib Isphihaani” (Ahl-E- Sunnat Ki Mashur Kitaab Hai)
4. Sharaah-E-Maqaasid, “Mullah Saad-Ud-Din Taftazaani”
5.Usul-Ul-Kubra, “Imam Niaayi”
6. Taareekh-Ul-Khulafa, Allama Jalaal-Ud-Din Sayyuti,
7. Masnad-E-Abu Daud, Tayaalisi,
8. Tafseer-E-Mazhari, Qaazi Sana Ullah Pani Patti,
9. Tankhees-Ul-Habeer, Haafiz Ibn-E-Hajr Asqalaani,
10. Tafseer-E-Mansur, Jalaal-Ud-Din Sayyuti,
11. Sahih Muslim, Jild No. 1,
12. Awaail-E-Askari, Abu Hilaal-E-Askari,
13. Sahih-E-Bukhaari, Imam Bukhaari, Jild No. 1,
14. Al-Faarooq, Shibli Nomaani, 15.
Tirmidhi, Jild No. 1, Baab-Ul-Hajj
[Forbidden to you] are married woman, except what your right hand possesses. This Allah has written for you, and all other women besides these are permitted to you, so that you may seek them out with your wealth, seeking chastity and not fornication. So when you have contracted temporary marriage [istimt'atum] with them, then give them their words. There is no sin on you for whatever you agree to after this. Indeed, Allah is Knowing, Wise.
Al-Qur'an, Surah An-Nisa, Ayah 24